BalbhartiYuvakbharati English 12th DigestChapter 2.2 Indian Weavers Notes, Textbook Exercise Important Questions and Answers.
Maharashtra State Board Class 12 English Yuvakbharati Solutions Chapter 2.2 Indian Weavers
12th English Digest Chapter 2.2 Indian Weavers Textbook Questions and Answers


Question 5
Maharashtra Board Solution
Name some tools used by the weavers. (a) Loom (b) Shuttle (c) Bobbin (d) Scissors |
Question 6. Name some types of yarns used by the weavers. (a) Linen (b) Cotton (c) Jute (d) Flax (e) Silk |
(A1)
Question 1. Discuss with your partner the following vocations: (a) Weaving: [Points: India has rich heritage of weaving. |
(b) Tailoring:
[Points:
(c) Knitting:
[Points:
(d) Embroidering:
[Points:
(A2)
Question (i)
Discuss the various products made by the weavers in the poem.
The poet asks the weavers what they are weaving at daybreak. It is a brightly coloured cloth and she asks the reason. The weavers reply that the robes, in the gay colour of the wild kingfisher, are for a newborn.
The poet next asks the weavers at dusk, for what they are weaving that bright cloth. The purple and green shaded fabric is for a queen’s wedding veil, reply the weavers. The poet asks what they are making in the chill night in the moonlight. The weavers are weaving a cloth as white as a feather, as a cloud. They say they are weaving a shroud for a dead man’s funeral.
Question (ii)
The words in the three stanzas of the poem mention different times of a day. Complete the table.
Answer:
Time of the day | Words/ phrases | Weaver’s work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Early morning | break of day | Weavers weave robes for the newborn child | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Late in the evening | fall of night | Weavers weave a wedding veil for a queen | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Night | Moonlight chill | Weavers weave a shroud for a dead man’s funeral Question (iii)
Question (iv) Question (v) Question (vi) Industrialization then brought problems for them. Power-looms are faster and manufacture large quantities in short time, Fashion-houses buy fabric from the weavers, put their labels and sell off the cloth at a very high price compared to the price paid to the craftsmen. The craftsmen remain unknown, their craft under-valued and their life is in poverty. Ancient skills are lost and some take loans to somehow struggle. When debts are too much they commit suicide. Master weavers send away sons to cities to take up jobs. They do not want the sons to struggle. Parents will not give girls in marriage to weavers. They lack facilities like lighting and water supply. Though the government has given subsidies for weavers most of it is lost to bribes and the weavers receive negligible sums. Question (vii) The weavers are forced to sell their creations to designers at low rates. No one helps to update weavers of the latest fashions trends. Also their creations are not commercially advertised. Handloom industry is eco-friendly in every way. It should be promoted by the Government, designers and supported by the public. Subsidies for buying yarns and dyes should be given to the craftsmen. Clean water and proper lighting facilities are needed for the craftsmen. Some designers and activists for the weaver communities have begun working for the upliftment of the community and marketing the product. The buyer can buy directly from the weavers and cut out corrupt middlemen. Exhibitions for selling wares to the public will bring the craftsmen and buyer closer. We can hope that soon the craftsmen of handloom will regain the lost glory which they deserve. Question (viii)
(A3) Question (i) Question (ii)
Question (iii) (A4) Question (i)
Question (ii) (A5) Question (i) In the question the reader knows about the time of day, the colour of the cloth. The reply gives information about the purpose of the new cloth and why that colour is chosen. The poem is like a conversation between the poet and craftsmen. It conveys the metaphor using time of day and stage of life, the colour and cloth suited for that stage. The mood of the weavers matches the time and purpose of their work. The poem thus flows easily. Question (ii) Answer: The theme is cycle of life. The weavers use colours associated with birth, marriage and death through weaving cloths for a newborn, a queen- bride and a dead man. Three stanzas of four line each in the form of questions & answers. The conversational tone gives a flow like life, one stage moving into the next. The poem is a metaphor for the cycle of life: new life-dawn, marriage-dusk, and death-night. Simile compares the woven garments to objects in colours apt for that stage of life. The sound of ‘w’ occurs a total of 20 times, at least once in all lines except one. This alliteration gives a musical quality. The poem is dedicated to the talented weavers and the fabrics of India which were world famous. It shows the hard work of craftsmen and how we use their products in every occasion of our life. This poem is a beautiful way of the poet to salute the weavers of India. I find that the weavers are not only skillful but also talented. They combine colours and create patterns that are eye-catching. They know which colours are apt for occasions. The poet brings out their talent as well their hard-working nature. Question (iii) Question (iv) THREADS -The Handloom Research And Development Society, Maharashtra is proud to present to you the wonderful creations of THREADS for the first-time. Contact: Incharge Mrs. Das. Question (v) The students viewed many of the processes involved in the weaving of a saree. The students were taken on a guided tour by a local who is a family member of one of the weaver – households of the village. In the first stage the bundles of white yarn were strung on iron frames. The frames held by two men were dipped into hot iron vats of boiling dye. The yarn is dipped several times, thoroughly drenched for the colour to coat the yarn evenly. After several minutes the men transfer each bundle on to short thick wooden rods. They twist the sticks to wring the bundle dry. A third man takes the hot bundle on another stick and lays the bundles to dry. The next stage the students saw was coloured yarn stretched on frames several metres long. This was outside in the open. The guide told us it was for a sari. It was a blue yarn in the middle with purple yarn on both sides lengthwise, for borders. Each yarn is stretched, the number of threads for each colour counted. There were long buildings which are the workshops. Here are frames, looms and the weavers seated before each loom. Each weaver was working on a saree. The guide told us that one saree averagely takes four to seven days. If the design is complicated and in different colours it takes longer. The finished products are folded and packaged for the market. The tour ended with the students speaking to the weavers at the looms and craftsmen dyeing the yarns. The craftsmen spoke to the visitors giving interesting details about the popular colour combinations. They told us about auspicious colours for special occasions. The artisans also spoke about a different place where traditional nine-yard long are woven. Those are mostly for weddings. The students took photographs of the various processes and the artisans happily posed for them. Question (vi) We have the weavers of the rich Paithani silks, the Warli painters, the makers of the famous Kolhapur Leather – Footwear, the intricate Bidri brassware, the Dhurrie Weavers, Banjara Embroidery…. all these from Maharashtra. We have men and women with magic in their hands from other states too. Craftsmen have come from distant Meghalaya and Nagaland, from neighbouring Gujarat. We have the makers of the amazing Kashmiri embroidery to the wooden toymakers from Andhra. And so any more. 2. Welcome speech: Our Respected Principal, Sri. Harsh Nayak, our beloved teachers, staff and all my friends join me in welcoming the Honourable Chief Guest, the textile Minister, Shrimati Mandakini Gadge, to this exciting and colourful programme. A very warm welcome to you Madam! It is a great pleasure and an honour to have you here. And a warm welcome to all the parents and all guests. 3. Inaugural Ceremony – Lighting of the Lamp: I request our Chief Guest Shrimati Mandakini Gadge and our Principal to kindly come to the dais. We request you to light the ceremonial lamp, in the traditional Indian way, to declare the exhibition open. 4. Prayer song: And now kindly take your seats for a short programme before we go around viewing the exhibition. Music is such a positive influence. So starting on a note of gratitude we have the prayer song by the stars of our music-club, Nandini, Sonia, Bhaskar, Jay and Kavita. Manjeet is accompanying them on the violin. 5. Welcome Programme: Thank you for that lovely song to begin the programme my friends. Now for a unique performance! We have a Fashion-show!! It is unique because the students of our college and our participating craftsmen-guests worked together for the last few days. This is a first! A big round of applause for our models on the catwalk! 6. Concluding Remarks: Thank you for your encouragement! Wasn’t that wonderful? You may have noticed for yourself, but let me clarify. The stylish saris, salwar suits, elegant kurtas, those shawls, the stunning neck-pieces, the baskets on the ladies’ arms, the wooden screens in the backdrop, the lampshades on the stage, the carpet on the catwalk… and all the decor you can see on the stage are all creations of the masters who are displaying their creations in the exhibition! You now have an idea of what is in store for dressing stylishly, or doing up your home elegantly. That was only starters! The main course is still waiting for you. And there is dessert as well…!! 1. I now request our Chief Guest Shrimati Gadge to address the audience. There are demos to show the yarn being dyed and informative presentations showing the stages in the process. The beadwork artists can help guests to select stones and make them into elegant neck-pieces. There are stalls selling numerous stunning products. Apparel, Decor pieces for your homes, gifts for the festival season. I invite our Honourable Chief Guest to formally declare the exhibition open and take a leisurely round of the displays. (A6)
Question 1
Maharashtra Board Solution
Go to your college library and collect and read the poems written by Sarojini Naidu. |
Question 2
Maharashtra Board Solution
Find various career opportunities in Small Scale Industries like Handloom, Art and Craft, Block Printing, etc. |
Question 3. Find out information about the Mahavastra of Maharashtra – Paithani |
Yuvakbharati English 12th Digest Chapter 2.2 Indian Weavers Additional Important Questions and
Read the poem and complete the activities given below:
Global Understanding:
Question 1. The weavers reply to the poet’s questions in each stanza. What is the common factor? What do you understand from that? 1st stanza: ‘Blue as the wing of a halcyon wild’ 2nd stanza: ‘Like the plumes of a peacock, purple and green,’ 3rd stanza: ‘White as a feather..’
Solution & Step-by-Step Answer:
We find reference to a bird in all the three comparisons. In all of them the weavers refer to the colour of the birds’ feathers. We could take it not only refers to the brightness but also to the lightness of the cloth. The fabric is as soft and light as feathers for the tender newborn, or for the transparent veil of the queen. The pure white shroud for the dead is soft too.
|